Life seemed hopeless for two disciples until Jesus passed by.
Life seemed hopeless for two disciples until Jesus passed by.
The religious leaders had decided to kill Jesus, but not during Passover. But God decreed before time that Passover is precisely when Jesus would be sacrificed.
Many arguments make the Pre-Trib view of the Rapture the most tenable position.
Additional evidence is presented for holding to the view that the rapture will occur at the beginning of the Tribulation.
The Olivet Discourse does not reference the Rapture. But God's Word certainly does elsewhere. What is the timing of this event? And what is the nature of it?
As Jesus concludes His comments to the future saints living during the time of the Great Tribulation, we see another biblical balance between the sovereignty of God and the responsibility of man.
Jesus speaks to the future generation living at the time of His return and gives them some encouragement through a lesson learned from the fig tree.
Jesus is coming again to earth in power and glory. Incredible cosmic phenomena will signal and accompany His return.
The years that immediately precede the future return of Jesus to the earth to establish His kingdom will be a time of great trouble, the intensity of which the world has never known.
Jesus gives His future followers what the sign will be that His return to earth is near: the "abomination of desolation" during the period known as the Tribulation.
Jesus continues to warn His followers about the challenges they will face before He returns--events that, once again, do NOT mean the end is immediately at hand.
Jesus gives His followers some of the events that will characterize human history before He returns -- events that do NOT mean the end is immediately at hand.
Jesus begins what is commonly known as "The Olivet Discourse" with a startling prophecy of the destruction of the temple in Jerusalem.
Recognizing God's provision of the Divine Seed who would crush the head of the serpent is essential to properly understanding the Old Testament and to properly appreciating the Messiah.
The Sadducees attempted to point out the absurdity of the belief in the resurrection of the body. Jesus, however, confronted the real problem with their unbelief: they did not truly know the Scriptures or the power of God.
Jesus teaches that the first five book of the Bible, the Pentateuch, is the story of His salvific work to reverse the curse, and not merely a history of the world's beginnings.
In this brief follow-up to the Transfiguration, we find reminders of seven crucial, non-negotiable tenets of our Christian faith.
Once the disciples understood that Jesus was the Messiah, it was time for Jesus to teach them what this really meant. What He said was shocking from their perspective.
God predicted long ago through the Old Testament prophets that the "vessels of mercy" would be made up of both Jews and Gentiles. This united body -- the church -- was God's plan from eternity past.
John the Baptist has completed his task. Christ begins His preaching ministry of the gospel at the time ordained by God. The gospel of God and the kingdom of God are connected.
Mark opens his book with the gospel, or "good news." He introduces John the Baptist as the herald of a new era or beginning in God's working with man. Jesus is the fulfillment of Old Testament prophecies.
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